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Idolization of human beings is the epidemic of all religions, and it is the most common tragedy of human history. According to the original teachings of all God’s messengers, idol worship or setting up partners to God, is the biggest offense against God. Besides, the idolization of prophets, messengers, saints and the faith of human intercession creates religious abuse, oppression, conflict and fighting between children of Adam, who are servants of God.

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You have created a privileged class out of descendents of the prophet Muhammad by misinterpreting 42:23. What are the Arabic equivalence of “the relatives” and “my relatives”? Which one is mentioned in that verse?

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If it is “me” who will compare a hadith to the Quran, if it is again “me” who will ultimately judge whether it contradicts the Quran or not, then, I will end up with “hadith” which supports “my” personal understanding of the Quran. In this case a hadith cannot function as an explanation of the Quran. It will be confirmation or justification of my or someone else’s understanding of the Quran; with literally tasteless, grammatically lame language. Furthermore, what about hadiths that bring extra duties and prohibitions?

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You shall not kill your children from fear of poverty—we provide for you and for them. You shall not commit gross sins, obvious or hidden. You shall not kill—God has made a person’s life sacred – except in the course of justice.

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You should not favor one criminal over another because of their religion or nationality. Your media did not depict the Serbian rapists and murderers as Christian Murderers, nor they labeled IRA terrorists who engaged in a long sectarian terror campaign that took the lives of thousands, as Christian terrorists. The right wing Christian militia that massacred thousands of Palestinian refugees in Sabra and Shatilla camps somehow lost their religion when they became news on your media. The same with terrorist groups who claimed the cause of Zionism. Furthermore, you should know that state terrorism, regardless of the nationality and religion of the population, is much more cruel, dangerous, and sinister than the group or individual terrorism. In your stand against war, violence, and terrorism, you must be consistent and fair. Peacemakers and promoters must protest and condemn the atrocities regardless as to whether those engaged in atrocities have a uniform on them or not. If military uniform justifies the acts of terror, destruction, or genocide, then Nazi soldiers should receive your sympathy.

We may deduce some ideas regarding the length of the prayers from verses 4:101 and 102. Verse 101 allows us to shorten our prayers because of the fear of being ambushed by enemy during wars. The following verse explains how to pray with turn; it mentions only one prostration, thus implying one unit. If shortening the prayers is considered as reducing the number of their units, then one may infer that prayers at normal times should consist at least of two units. The units of the Congregational Prayer being 2 are revealing, since it is more likely to be accurately preserved. Again, the units of prayer are not fixed by the Quran; it is up to individual and groups.

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Har Kaamyaab shakhs ke peechhy aik takleef-de kahani hoti hai, aor har takleef-de kahani ka anjaam kamyabhi hoti hai. Isliye, takleef sehne ki adat daalna kamyabi ki taraf aik kadam hai.

When one of his companions rushed out to bring pen and paper, he was stopped by Omar Ben Khattab. Reportedly, Omar told him: “The prophet has a high fever; he does not know what he is saying.

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People who establish Hadith and Sunna as another source of religious teachings besides the Quran, opted the irrelevant meaning of the Arabic word “BYN”. The word lituBaYyeNa is a derivative of BYN, which is a multiple-meaning word. It means: (1) to reveal what is concealed; (2) to explain what is vague. The first meaning is the antonym of “hide”, the second is the antonym of “make vague”. God orders Muhammad to proclaim the revelation which is revealed to him personally. Indeed, this is the whole mission of the messengers.

Sexual promiscuity or adultery were contributing to the destruction of families and was a major health threat for the public by transmitting sexual diseases. The Quran encouraged men and women to be loyal to their marriage contract. Though polygamy is permitted to take care of fatherless children and their widowed mothers, monogamy was encouraged.

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And God spoke all these words, saying, I am the LORD thy God, which have brought you out of the land of Egypt, out of the house of bondage. Thou shall have no other gods before me. Thou shall not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth.

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Why not the more frequently used words such as Zikr (Message), Hakym (Wise), Mubyn (Clear), Nur (Light)? Why is this verse highlighted in connection to the Quran? Why are the verses repeatedly reminding us of the easy-to-understand language of the Quran not highlighted (54:17,22,32,40)? Or, why not one of these verses 12:111; 15:1; 17:9; 17:88; 17:89; 30:58; 41:3; 55:2?

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Nor does he ever mention that nomadic peoples, not just Arabs but including them, often consume the waste products of their animals. So “cannot accept” is definitely culturally conditioned. But no one has claimed that drinking camels’ urine is required of any Muslim.

Imam Abduljalil argued that the word Iqra did not mean read, but it meant recite. So, according to him, despite the instruction of verse 96:1, Muhammad could still have been illiterate. It was a late Monday night and we did not have time to engage in a lengthy discussion. For instance, I could remind him his own hadith which reported the first encounter of Muhammad and Angel Gabriel. According to that hadith report, when he was instructed with the first verse of chapter 96, Iqra, to make Muhammad read the visually displayed Quran, the angel squeezed him like a lemon several times when Muhammad claimed “wa ma ana biqarin” (I cannot read). Obviously that hadith report did not mean that Muhammad was incapable of repeating a word with two syllabi; it meant that he could not recognize the letters. He was contradiction with the hadith that was the basis for his assertion.

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How can you allow the gulags such as, Abu Gharib and Gitmo happen? Yes, you have not broken the records of Stalin, Mao, Hitler, Pol Pot; but you should not be competing with them. Your founding fathers did not fight for independence and did not draft one of the best legal documents in human history so that you become a super war machine and be the cowboy of the world. You carpet bombed dozens of countries in your short history, destroying hundreds of cities and killing millions of them. You destroyed two big cities with its civilian population as retaliation to losing less than three thousands of your soldiers in Pearl Harbor. As retaliation to losing less than three thousand civilians by a terrorist organization, which once you trained and financed, you started two wars, killed hundreds of thousands, destroyed many cities, and are still looking for more countries to destroy. How can you label your revenge, your aggression, your disrespect to the lives of other people, as “freedom” or “civilization”? You cannot change the reality by fabricating fancy names in your PR rooms and spinning them as the corporate media your accomplice.

After the Prophet Muhammad’s death, the skin which the verse was written on was protected under Aisha’s bed. A hungry goat ate it. Thus, it was abrogated literally yet kept legally.

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The Quran rejected the Christian metaphor of sheep and shepherd and instructed Muslims not to use any word that implies such subjugation (2:104). Despite the Quran’s clear warnings against being a sheep in a flock, followers of hadith adopted the teachings of St. Paul and turned themselves to sheep, and rational monotheism into irrational polytheism.

Judah killed ten thousand men from Canaanites and Perizzites; and cut off the thumbs and toes of their leaders. Judah fought against Jerusalem and set it on fire. Then, Judah slew Sheshai, Ahiman,Talmai, and then attacked the inhabitants of Debir.

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We reject Hadith because we respect Muhammad. No sound person would like to have people born several centuries after him roam the earth and collect a bunch of hearsay attributed to him. Besides, if Muhammad and his supporters really believed that the Quran was not sufficient for guidance, an ambiguous book, or lacked details, then, surely they would be the first ones who would write them down and collect them in books. After all, their numbers were in tens of thousands and they had plenty of wealth. They could afford some ink, papyrus paper or leather, and some brain cells, for such an important task. They would not leave it for a guy from far Bukhara or his ilk who would come more than two hundred years to collect hadiths in a land soaked with blood because of sectarian wars. Besides, Muhammad had many unemployed or handicapped people around who could gladly volunteer for such mission. The traditional excuse fabricated for Prophet Muhammad and his supporters is absurd. Supposedly, Muhammad and his followers feared that people would mix the Quran with hadiths.

Stone to death anyone gave offspring to Molech. Kill anyone cursing father or mother.

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They were rejected by their families and relatives. They experienced economic hardship. They were subjected to torture and insults by mushrik Arabs. They were oppressed and banished from their land, and they were viciously attacked. Many were killed but they did not give up their convictions or cause.

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They attribute silly and contradictory laws and words to God. They create a manmade religion in the name of God! They are full of insult to God and his messenger.

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The Quran encouraged Muhammad not to give up against this negative propaganda. Muhammad’s mission was to deliver this message at the cost of loss of his popularity.

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God sent the Quran in their language. As with each proceeding Book, the revelation was given in it’s time, in the language of the people receiving the revelation. God commands and reveals in a manner which can be both understood and observed, and then He details His requirements of His people throughout His Book (16:103; 26:195). Moreover, if God wants to add a new meaning to a known word, He informs us. For instance, the Arabic word al-din in 1:4 is explained in 82:15-19.

This time thirty men from Ashkelon have to lose their lives. Later, Samson torches Philistine grain fields with torches tied to the tails of foxes, kills a thousand Philistines with a “donkey’s jawbone,” and prays to God not to let him die in the hands of the “uncircumcised” (Judges 15:15-16). This Biblical hero, in his bloody pursuit of another wife, spends a night with a prostitute (Judges 16:1) and later another wife, Delilah, who shaves his hair, the source of his extraordinary power, thus betraying him (Judges 16:18-20). Samson dies after killing more Philistines. The story can be outlined in several words: Marriage, Feast, Foreskins, Slaughtering, Torching, Betraying, Heifer, Prostitute, Hairy Superstition, Killing, and Killing more!

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In summary, hadith books contain many hadith rejecting hadith as a secondary source besides the Quran. They report the third version of the last statement in Muhammad’s last sermon during pilgrimage, and they report the hadith about Omar not allowing any other writing from Muhammad since he and the other prominent companions thought God’s book was sufficient for them. Yet despite these and many other “reported” negative remarks and prohibition about hadith, they collected thousands of them.

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Are you banning us from serving what our parents are worshiping? We have a lot of doubt concerning everything you tell us.

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During their lifetimes, messengers are community leaders. In this regard messengers are not different than the believers who are in charge (4:59); both should be obeyed. But, this obedience is not absolute. It is open for consultation and discussion.

According to both Bukhari and Muslim, when Muhammad was in his death bed, he asked his comrades around to bring him a paper and pen to write something for them so that they would not divert from the right path. According to the same “authentic” Sunni hadith books, Omar bin Khattab stopped a sahaba who was hurrying for a paper and pen and said the following: “The prophet is sick and has fever. He does not know what he is saying.

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Shirk is described by the Quran in various contexts. Setting up partners with God, or accepting prophets, clergymen and scholars as authorities in God’s religion is considered as an unforgivable sin. See 42:21; 9:31; 3:18; 2:48; 6:21; 6:145; 7:17-37; 17:46; 45:6; 16:89; 6:112-115; 19:82; 46:6; 25:30; etc.

What is worse, the actions and words ascribed to prophet Muhammad have depicted him with a character that is far from exemplary. The Hadith books portrays the prophet as a phantasmagoric character with a multiple personality. That character is more fictitious than mythological gods and goddesses, such as Hermes, Pan, Poseidon and Aphrodite. He is a pendulous character, both bouncing up to deity, and down to the lowest degree.

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Why do you assume that either all sahih hadiths should be rejected or all of them should be accepted? Why not judge each hadith based on its individual merit according to all the available data about its isnad, its transmitters, and so on?

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As one of the principles I have committed myself since my childhood I never use cuss words, but somehow I do not find my habitual aversion against the British cussword “bloody”. I am not exactly sure about its complete connotations and subtle innuendoes, but I am going to use it in this article as a British souvenir.

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The judge was a reasonable person and perhaps had problem with the article 301, which is now under consideration to be discarded. He dictated my statement, and instructed for my release and lifting the ban on my exit from Turkey. He wished to rule on the other two charges too, but they were not under his jurisdiction. We had to rush for the court at Kartal-Pendik region, on the Asian section of the city. We had less than an hour to beat the deadline of 5 pm. Otherwise I had to remain in jail until Monday, the day of my departure from Turkey. I would experience the fastest travel in Istanbul’s heavy traffic. The police officers used the siren and zigzagged through the traffic, occasionally using the shoulder, made it to the court just seven minutes before 5 pm.

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Aisha Musa’s book Hadith as Scripture: Discussions on the Authority of Prophetic Traditions in Islam is an important contribution on this subject. Aisha’s book “explores the earliest extant discussions on the authority of the Hadith in Islam and compares them with contemporary debates. These lively and often polemical debates are mostly popular discussions in which Muslims from different backgrounds and cultures participate–making this topic relevant to Muslims in their daily lives, as well as a question of academic interest. This is the first study to take into account both the earliest and most recent discussions of the oral tradition of the prophet Muhammad.

We did not make the focal point that you came on except so that we know who follows the messenger from those who will turn on their heels. It was a big deal indeed except for those whom God had guided; God was not to waste your acknowledgement.

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However, when they noticed the potential power of his message and the rate of the new converts, their reaction varied between mockery and insinuation. Soon their reaction escalated to slander and the threat of eviction and death. Though Muhammad’s personal history and his tribal relationship provided an indirect protection against physical attacks, some of his followers did not have the same tribal support. For instance, those subjected to torture included Bilal, an Ethiopian slave who was freed by one of Muhammad’s friends. The first convert who was killed was Sumayya, a woman. Slaves and women—victims of racist and misogynistic laws and religions.

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Who passing through the valley of Baca make it a well; the rain also fills the pools. They go from strength to strength, every one of them in Zion appears before God.

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Jibreel or Holy Spirit) delivering him a message from God. This claim was first kept secret; he shared it only with a few close friends and relatives. A few years later he publicly declared his messengership and his opposition to the religious and political establishment of Mecca. An era of revolution and reformation that would change world history had started.

Some verses of the Quran abrogate/invalidate other verses of the Quran. For instance, 2:180 and 2:219 are invalid. Even some hadith abrogate verses of the Quran. For instance, a hadith adds another prohibition to 4:24 and thus abrogate its claim of exhaustive enumeration.

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Similarly, because people receive God’s message through messengers we are ordered to obey the messengers. We also know that the Quran is a permanent messenger (65:11), and the Quran is a reminder and deliverer of good news (41:1-4; 11:2).

These are but names that you made up, you and your forefathers. God never authorized such a blasphemy. They follow conjecture, and personal desire, when the true guidance has come to them herein from their Lord. What is that the human being desires? To God belongs both the Hereafter, and this world. Not even the angels in heaven possess authority to intercede. The only ones permitted by God are those who act in accordance with His will and His approval.

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There is not a particular dress code for prayer, in fact, if you wish you may pray nude in your privacy. Covering our bodies is a social and cultural necessity aimed to protect ourselves from harassment, misunderstanding and undesired consequences (7:26; 24:31; 33:59).

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In Shiite version of shirk, in addition to the aforementioned partners, the 12 Infallible Emams (all relatives and descendants of the Prophet Muhammad starting with Ali) and the living substitute emam is added to the board of directors of the Holy Limited Partnership. The Quran is usually considered an ambiguous book and is basically distorted and aused for their justification of this shirk, that is, setting partners with God.

This verse is mostly abused by Shiite Muslims. They claim that prophet Muhammad was ordered to ask help for HIS relatives. This distortion created a class of blood sucking people surviving on charity. Hundreds of thousands of people in Iran, Iraq and other Middle Eastern countries claim that they are descendants of Prophet Muhammad (Sayyeed or Shareef) and they are entitled to obligatory financial help. They abuse the verse mentioned above to exploit people economically. However, the verse does not say “my relatives”. The context of the verse is plain enough to state that Muhammad does not need a wage from the believers and if they can help somebody they should help their own relatives. Indeed, helping the relatives is a divine command repeated in 2:83; 4:36; 8:41; 16:90.

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Therefore, they continue, the Prophet must have received this guidance from God in a form other than the Quran. They claim that this alternative revelation has been preserved in the Sunna.

Zionists hope to grab more land, Crusaders pray for a bloody Armageddon followed by Rapture, the capitalist salivates for more profit from wars; and the other gang weep for the Mahdi to come with its sword to seek out Jews hiding behind rocks. Another aspect of recent conflict between Christendom and Muslims is the empty shoes of “evil” after the demise of communism. Global oligarchs, who strengthen their political and financial capital during conflicts and mass paranoia, were looking for a substitute to communism. With a mixture of covert operations, provocations, unjustified wars, tyrant puppets, the lesser-of-two-evil policy, and training future terrorists, the mission is almost accomplished.

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Verse 49:13 unequivocally rejects sexism and racism, and it reminds us that neither male nor female, neither this race nor that race is superior over the other. The only measure of superiority is righteousness; being a humble, moral and socially conscientious person who strives to help others.

The message delivered by Muhammad baffled and bewildered the bearded and turbaned Meccan clerics. They first tried to attack his character.

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In short, if you are condemning yourself and your society to a backward and miserable life just because you learn from those sectarian sources how to bend your belly or where to put your hands, then it is better for you not to pray at all. Such a prayer (more accurately, physical exercise), is not worth exchanging monotheism with polytheism, reason with ignorance, light with darkness, peace with conflicts, universalism with tribalism, progress with regression.

The Quran broadcasts a very clear message. However, the problem is with our receivers. If our receiver does not hear the broadcast or cannot understand it well, then something is wrong with our receiver and we have to check it. If the signal is weak, we need to recharge our batteries, or reset our antennas. If we do not receive a clear message, we need to tune into the station, to the station of Quran alone, in order to get rid of the noises and interference from other sources. We may ask some help from knowledgeable people or experts for this task. If the receiver does not work at all, then we have to make a sincere effort to fix the broken parts.

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Ibn `Abdul-Bar in "al-isti`ab" 598/2;Abu Dawud Tialisi in "Sahih" 274/8; and Firoozabadi in "Fadail al-Khamsah"236/1 have put at forty the number of mornings when the Prophet (s) wentto the house of `Ali (`a) and Fatimah (`a). In the "Jami al-Bayan" interpretation,Tabari has said that this was done for seven months.

The following words are not from an enemy of yours, but from someone who shares the same book and the same history. These are the words of someone who cares a great deal about you. Someone who cries at night for your plight, for the tragedies which have befallen you. This is someone who knows your generosity, your sincerity, your unfulfilled dreams, your aspirations, your tragedies, your fears, your follies and delusions. You should listen, at least once.

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Hadith books may contain more details. But are those details helpful and consistent with the Quran? How does a believer decide between conflicting details? Does he just pick the word of his favorite Imam? If we follow the words of a particular, favorite imam, does that mean that we are really following the practice of the prophet? For instance, you may find dozens of hadiths in Sahih Muslim narrating that the Prophet Muhammad read the first chapter of the Quran, al-Fatiha, and bowed down, without reading any additional verses from the Quran. You will find many other hadiths claiming that the Prophet read this or that chapter after al-Fatiha. There are also many conflicting hadiths regarding ablution which is the source of different rituals among sects. Hadith, more or less of them compounding God’s Word with contradictory details, cannot guide to the truth. It has become a necessary evil for ignorant believers and community leaders who manipulate them.

If any book contains a few lies (and we have more than just “a few”), then, the endorsement of that book is not reliable. If you see dozens of repeated fabrications introduced as trustworthy (sahih) hadith, then how can you still rely on other narrations of the same book?

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I do not worship what you worship. Nor do you worship what I worship. Nor will I ever worship what you worship. Nor will you ever worship what I worship.

The falsifiers have presented medieval Arab culture and traditions as good examples of the messenger. However, if you look at the context, the good example has been described as the messenger’s courage and his constant remembrance of God. They extended this good example to irrelevant individual or cultural behaviors. For instance, they sanctified the beard and turban, ignoring the fact that the Meccan idol worshipers, such as Abu Lahab and Walid b. Mugiyra also had long beards and wore turbans.

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The followers of fabricated hadiths claim that the Quran is not sufficiently detailed! They thus reject God’s repeated assertion that the Quran is “complete, perfect, and sufficiently detailed” (6:19,38,114), and thus justify the creation of volumes of hadith, and a library full of contradictory teachings that are supposed to complete the Quran. By reflecting on 12:111 above, one can see God’s answer to those fabricators and their followers. God informs us that we do not need fabricated hadith; that the Quran as a sufficiently detailed guide, is all we need. The Quran is the only “ahsan al-hadith” (best statement) to be followed (39:23).

I was relieved the moment my airplane departed to London. When I arrived at Atlanta airport, I knew that I was at home.

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Not knowing his intention I asked time for my attorney to come. The judge happily postponed the court to 2 pm afternoon. He read the illegal statements copied from my website’s forums. They were primitive and colloquial insult words that I never use. I am puritan and I never use cuss words even in my privacy. They were, according to the complaint prosecutor, insulting Turkishness, insulting Turkish flag, insulting Turkish generals, insulting Turkish National Congress, insulting Turkish judges, insulting Turkish prosecutors, and insulting Turkish police officers. The prosecutor had agreed with the informant citizen that I had violated the article 301 of the Criminal Code and a few others.

That is the one who mistreats the orphans. And does not advocate the feeding of the poor. And woe to those who observe the contact prayers, Who are totally heedless of their prayers; they only show off.

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All those who heard him are to lay their hands on his head, and the entire assembly is to stone him. Say to the Israelites: If anyone curses his God, he will be held responsible; anyone who blasphemes the name of the Lord must be put to death. The entire assembly must stone him. Whether an alien or native-born, when he blasphemes the Name, he must be put to death. Then Moses spoke to the Israelites, and they took the blasphemer outside the camp and stoned him.

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Koi tum se bhalai ki ummeed karay to usay mayoos mat karo. Logo ki zarurato ka tumse wasta hona Khuda ki tum pe inayat hai.

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Islam (more accurately, Hislam) has been around for centuries, and compared to other religious groups Muslims do not fare more violent. An objective study of suicide terrorism will inform us that it has more to do with brutal occupations than religions or ideologies. Religion and ideologies are mostly used for justification and propaganda of the political cause. Robert Pape, of the University of Chicago, in his book Dying to Win: The Logic of Suicide Terrorism, rightly argues that suicide terrorism is not driven by religion but by occupations. He provides many examples, such as the suicide attacks of Marxist Tamil Tigers organization in Sri Lanka in 1990’s that inspired Palestinians who were using slings, rocks and rifles against occupying Israeli soldiers and tanks before the Intifada of 2000. In fact, a great majority of suicide-terrorist campaigns carried out in Lebanon, Sri Lanka, Chechnya, Kashmir, and Palestine aimed to compel occupation forces to withdraw. No wonder, Ayman al-Zawahiri and his terrorist organization Islamic Jihad was born after Israel’s occupation during the 1967 pre-emptive war. No wonder, Russian invasion and occupation of Afghanistan, together with the legalized US occupation of Middle East through puppet and oppressive kings and emirs gave birth to Osama bin Laden and al-Qaida. No wonder, Russian brutal occupation of Chechnya gave birth to Shamil Basayev and his terrorist organization. Again, it is no wonder that US occupation of Iraq gave birth to Abu Musab al-Zarqawi and hundreds of other suicide bombers.

How can we protect our minds and brains? Do we have an innate system that protects us from harmful or junky ideas, especially dogmas or jingoisms that could turn us into zombies or self-righteous evil people? Yes we do: our logic is the program that detects and protects us against the most harmful viruses, which usually find their way when we are hypnotized by crowds, salespeople, politicians or clergymen.

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According to the information given by the Quran, Meccan Mushriks preserved their forms of religious practices while losing its monotheistic and spiritual meaning. They were praying, fasting, and performed pilgrimage. These were the most popular religious practices.

Muhammad, a member of a powerful tribe and a successful international businessman, was not an ordinary citizen of Mecca. With his sound judgment and trustworthy personality, he had won the respect of the theocratic oligarchy. His uncles were the leaders of one of the prominent tribes and were active in social, political, economic, and religious affairs.

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Does the Quran use the word hadith in connection to Muhammad? Yes, the word hadith has been attributed to Muhammad twice. But, not in the way Sunnites and Shiites would hope. These two occurrences have clear implications. First, the Omniscient God uses them for the prophet’s personal statements, not for his religious teachings, which is limited with the Quran alone. Second, in both occasions, God Almighty uses the word hadith with injunctions.

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Their effort will be in vain for the universal light of the Quran is shining again with all its wonders. Neither the borders of states nor the judges and laws of oppressive regimes can prevent this light; neither the fatwas of those with the mentality of the Inquisition, nor the plots and bloody wars of crusaders. The Islamic reform, by God’s will, will occur and the system will once again be dedicated to God alone.

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How thencan these two traditions be combined? For this reason, the Imamiyyah `Ulamahave consensus on following the traditions of the immaculate Imams (peacebe upon them all) and the distinguished disciples to the effect that the"ahl al-bayt" of the Prophet (s) are only the five people known as the"Al-e-Aba" and "Ashab Kisa'".

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According to Bukhari himself, he collected the 7,275 hadith among the 700,000 hadiths he collected. If each hadith, together with its isnad (the chain of reporters) and sanad (the text that was attributed to Muhammad) took about half a book page, how many volumes of books with 500 pages would they take to record all those 700,000 hadith allegedly collected by Bukhari?

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Obeying Bukhari, a narrator of lies, is not obeying the messenger. Obeying the messenger is obeying the complete, perfect and fully detailed Quran. Verse 25:73 describes the attitude of believers towards God’s revelations.

Kill and burn those committing incest. Kill those who commit bestiality and their animals.

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It is you who brought it on yourselves by not regarding the orphan. And not advocating charity towards the poor. And consuming the inheritance of helpless orphans.

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Muslim scholars, among many facts, have distorted this one too. They fabricated and narrated stories claiming that Muhammad was an illiterate man and maintained his illiteracy until his death. This claim not only contradicts the Quran and the historical facts, but it is also an insult to Muhammad. Was the prophet who brought a book and dictated it for 23 years not able to recognize the 28 letters of Arabic alphabet? Is it credible that a prophet who brought a scripture, the first revelation of which starts with the word “READ,” did not try to learn how to read? Why did a prophet who encouraged his friends to learn how to read and write not practice what he preached to others? If Muhammad was illiterate, then he was either a crook trying to feign that he could not read (which is impossible since there were literally thousands of people who knew him since his childhood) or he did not have the intelligence to learn how to read and write! To support their claim of “Literal Miracle” Muslim Scholars resorted to this obvious lie and interestingly reached consensus on it! For a detailed argument on this subject see Quran: a Reformist Translation.

Believers, men and women, once a week are invited to a particular location to pray together every Juma (Congregational) Day. They go back to their work and normal daily schedule after the Congregational Prayer which could be led by either man or a woman (62:9-11). The mosques or masjids should be dedicated to God alone, thus, the invitation should be restricted to worship God alone, and no other name should be inscribed on the walls of masjids and none other than God should be commemorated (72:18-20). Those who go to masjids should dress nicely since masjids are for public worship and meetings (7:31).

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A graduate student argued for historicity, that is, reading and usually limiting the Quran with its historic context. His friend criticized our reliance on science in understanding the Quranic verses. Citing a few abuses of such an approach, she wanted to refute any understanding of Quranic verses according to scientific facts. It took about ten minutes to show her the problems with her allergy against science and the problem with doubting proven mathematical statements. If there is any book on earth that should have complete compatibility with proven scientific facts and mathematics, it would be the books sent by the creator of the universe. I knew that their hidden distrust in Quran was the main factor in their rejection of science and mathematics. It is interesting that they employ impressive academic jargons to make such arguments.

Others deified the Messiah, son of Mary. They were all commanded to worship only one God. There is no God except He. Be He glorified, high above having any partners.

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Hazrat Ali Sayings and Quotations

But I will answer this way: if a hadith transmits a wisdom necessary in a particular situation, and one turns away from that wisdom merely because it was a hadith (and not some other preferred modality), then one becomes culpable for failure to act correctly in the situation. This could, indeed lead to hell-fire. Of course, the same is true of the Qur’an, or even the preaching of a Christian.

And to purify you a thoroughpurifying (33:33)" was revealed in her house. At that time, `Ali, Fatimah,Hasan, and Husayn (peace be upon them all) were in her house.

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During the remaining two days in Istanbul, I had an interview for Tempo Magazine’s upcoming cover story on Islamic Reform movement, and I met with various groups, including an elite group from another Turkic republic. Contrasting my first night on the floor of the cell, a friend of mine gave me the key of one of his luxury apartments looking at the Bosporus Straight just above Bebek.

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We must comprehend the meaning of our prayers, as these are the moments in which we communicate directly with God (4:43). We must be reverent during our contact prayers (23:2). Along with understanding what we say, we can recall one of God’s attributes, depending on our need and condition during the time of our prayer (17:111). Prayer is to commemorate God, and God Alone (6:162; 20:14; 29:45). Prayer is to praise, exalt and remember His greatness, His Mercy and ultimately our dependence on each of these attributes (1:1-7; 20:14; 17:111; 2:45). So that even mentioning other names besides God’s contradicts our love and dependence on Him (72:18; 29:45).

Before putting anything in our mouths we observe the color, smell its odor. If it looks rotten or smells bad we do not touch it. If food passes the eye and nose tests, then our taste buds will be the judge. If a harmful bit fools all those examinations, our stomach come to rescue; it revolts and throws them up. There are many other organs that function as stations for testing, examination, and modification of imported material into our bodies. They ultimately meet our smart and vigilant nano-guards: white cells. Sure, there are many harmful or potentially harmful foods that pass all the way through our digestive system into our blood, such as alcohol and fat. Nevertheless, without using our reasoning faculty much if at all, we have an innate system that protects our body from harmful substances. It would be a mystery then how we can input information and assertions, especially the most bizarre ones, into our brains without subjecting them to the rigorous test of critical thinking. Our brains should never become trashcans of false ideas, holy viruses, unexamined dogmas and superstitions.

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The Old Testament has at least three verses referring to Contact Prayers (Sala) and they confirm this understanding. Though we may not trust the Biblical translations verbatim, we may not consider them as errors since both internal and external consistency of the Biblical passages regarding the Contact Prayers are striking.

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A lengthy list of dietary prohibitions concocted in the name of God was wasting many food resources. The Quran prohibited only four items related to animal products and considered any additional religious prohibitions to be fabrications and shirk.

Ashamed, he hides from the people, because of the bad news. He even debates: should he keep the baby grudgingly, or bury her in the dust. Miserable indeed is their judgment.

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First, I would never insult Turkish race, since I am not a racist person. I believe that God allowed the children of Adam to diversify in color, culture and language in order to enrich our lives. I know that the superiority is not by color or ethnic group, but by righteous acts. Besides teaching philosophy at college, I was also teaching Turkish classes at my younger son’s K-12 school in Arizona. According to the cultural attaché at the Turkish embassy in Washington, I was the first person in America that started teaching Turkish at a public K-12 school. I display a Turkish flag, its map, the picture of Mustafa Kamal Ataturk, and several beautiful pictures from Istanbul on the walls of the class I teach. Some parents traveled to Turkey just because of their children’s exposure to Turkish language and culture. Perhaps, those who accused me of insulting Turkishness would never serve the interest of Turkish people as much as I have done. If I had wanted to retaliate against what the racist Turks had done to me and my family, perhaps I should have joined the ranks of PKK terror organization.

Muhammad is one of the most misrepresented leaders in the world history. Like Jesus Muhammad was a revolutionary philosopher, a prophet. Those who followed the crowds and status-quo initially ignored him, then violently opposed him, and then when his message found more support, they converted to it. His ardent enemies were religious fanatics who had vested interest establishment.

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If the verse 33:21 requires Muhammad’s hadith, then why would not the verses 60:4,6 require Abraham’s hadith? Which books narrate hadiths from Abraham?

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A careful study of the verses in their context reveals the distortion of Sunni scholars. Muhammad was ordered by the Quranic verses to switch his qibla to Mecca (not to Jerusalem), and this revelation ordering believers to turn back to Mecca was the test, not the other way around.

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The Quran warns us not to put our opinion before that of the messenger (49:1). Thus, we must follow Bukhari, Muslim, Tirmizi, Ibn Hanbal, Ibn Maja, Abu Dawud, Kafi, Nahj al-Balaga, and many other books.

The Panj Tan Paak are the Five PurifiedOnes of the Prophet's family who attained this status by many incidencesthat took place during the Prophet's life. These historical events arenot only supported by verses revealed in the Holy Quran, but also fromthe sayings of the Prophet Muhammad, referred to as the Hadith. Not onlyare these the main sources of the information, but the life and cultureof every Muslim, be he from Arabia, Egypt, Indonesia, Africa, Iran, orthe West, abounds with veneration to these five exalted beings. This devotionis visible in wonderful renditions in calligraphy on artifacts, jewelry,taawiz (amulets), as have impressions been left on Islamic architectureduring many ages in many languages and countries. The love for these HolyFive takes expression in devotionalpoetry, kawaalis, ginans, qasidas and essays and sermons. Its engravedon the mind and soul of every devoted momin who will recite the Salawaatat the mention of anyone from the Prophet's family. As a note to othersnot familiar with this practice, whenever you see (pbuh) or (sas) nearthe Prophet's name, this stands for peace be upon him, salle as salaam.

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Suppose we cease to use hadith as a source of information about the Prophet, his life, and his career. Then we notice that the Quran itself says very little about the Prophet’s life. It also says nothing about how it was complied.

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Prophets sometimes experience difficulty in proclaiming the revelation (33:37, 20:25). If the Quran is a profound Arabic book, if it is explained by God, and if it is simple to understand (5:15; 26:195; 11:1; 54:17; 55:1-2), then the prophet does not have an extra mission to explain it. Indeed, the verse 75:19 does not leave any room for an extra human explanation.

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We should recite Sala prayers in moderate tone, and we should neither try to hide our prayers nor try to pray it in public for political or religious demonstration (17:111). If it is observed with congregation, we should listen to the recitation of the men or women who leads the prayer (7:204; 17:111).

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When God alone is mentioned, the hearts of those who do not believe in the Hereafter shrink with aversion. But when others are mentioned besides Him, they rejoice.

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The special status given to the descendants of Muhammad through Fatima and Ali has created a privileged and “sacred” religious class who exploits their followers politically, economically and mentally. For mere political reasons, the Shiite scholars with do not consider Muhammad’s wife Aisha as a member of his family!

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But the followers of Hadith and Sunna are very good in ignoring them. They do not see 6:19, 7:3, and 50:45 which say that the only teaching delivered by God’s messenger was the Quran. They do not think that Muhammad practiced the Quran and the Quran alone (5:48, 49). They do not hear Muhammad’s only complaint about his people (25:30). They do not understand that Muhammad disowns those who do not understand that the Quran is enough and fully detailed (6:114).

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Those who submit completely to God, while leading a righteous life, have gotten hold of the strongest bond. For God is in full control of all things.

Dil ke darwazy kabhi bhi kisi par mukammal band nahi karnay chahye. Ghaltiyan insaano se hi hoti hain.

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They were determined to follow the traditional religion they inherited from their ancestors who had distorted Abraham’s monotheistic system to shirk. Preservation of the traditional religion and the status quo was vital for the theocratic government of Mecca. Questioning the orthodox belief system and the common practice could be interpreted as a foreign attack on the unity of Mecca or as a betrayal to the fabric of its society.

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Our imam who started his criticism with a loud denunciation suddenly turned mute. He could not even come up with a single word. I did not wish to push him further, since everyone in the room realized that he either did not know what he was arguing about or he realized that he was wrong. I remembered the most ridiculous praises in human history, where Muhammad is praised by millions for his illiteracy with the distorted meaning of the word “ummy” uttered together with another distorted word “sally“. Thinking about the low illiteracy among the so-called Muslim population, I did not let the issue go away without a conclusive ending. I wanted to prove to him and everyone else that Muhammad was literate.

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Hadith books narrate a silly story regarding the times of Sala prayer and its ordinance. The story of Mirage is one of the longest hadiths in the Bukhari. Reportedly, after getting frequent advice from Moses by going up and down between the sixth and seventh heaven, Muhammad negotiated with God to reduce the number of prayers from 50 times a day (one prayer for every 28 minutes) to 5 times a day. This hadith portrays Muhammad as a compassionate union leader saving his people from God’s unmerciful and impossible demand.

Sunni: If the hadith are not mutawatir, the monotheist Muslim should know by now that most scholars would say that one is free to disregard it, though not necessarily without peril. The issue the Muslim raises about the difficulties of decision regarding hadith also apply to personal interpretation of the Quran. No, the Quran makes it clear, we cannot disregard any evidence out of hand, not even the evidence of an unrighteous man; how much less the evidence of those against whom we have no evidence of unrighteousness or lack of caution?

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The world has become smaller and troubles are shared more than ever before. We must act now as a world and revive the spirit of the United Nations with a new vision. We can no long afford jingoism, macho attitudes, another world war, always looking for an “evil” outside us, retaliating against violence and terror with our own version of violence and terror. We should not let terrorists or warmongers define our vision, our destiny, since they will only bring more disasters for humanity. We should not allow evil whisperers to dupe us into inflicting another holocaust against another race; we should have learned our lesson. We should not tolerate authoritarian regimes, corrupt leaders, kings, and emirs in our countries; we must be braver than the corrupt bullies. We should be vigilant against the myopic and greedy interest groups that have grown like cancerous tumors in our democracies, infecting legislation, judiciary, executive branches and the mass media.

Even if We sent down to them the angels, even if the dead spoke to them, and if We had gathered before them everything, they still would not acknowledge except God wills it. But most of them are ignorant. We have permitted the enemies of every prophet, human and Jinn devils, to inspire in each other with fancy hadith in order to deceive. Had your Lord willed, they would not have done it. You shall disregard them and their fabrications.

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How can you claim that several thousand sahih hadiths are necessarily false while you cite only a few sahih hadiths which have debatable contents? Is this not generalization from scanty data?

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By claiming that it is the mission of the messenger to explain the Quran, you contradict 16:35; 55:2; 75:19 and many other verses. In order to support your claim you opt a different meaning of litubayyena in 16:44. In fact, the word litubayyena of 16:44 is no different than the ones in 3:187 and 2:159.

Those who appreciate the Quran know the answer of the question very well: The polytheistic clergymen and scholars who betrayed the Quran, reached a consensus in not understanding or misunderstanding 56:77-79, and they thought they could repel others from the Quran according to their misunderstanding. They distorted the meaning of these verses by claiming that those who do not have ablution, including the women who they considered “dirty” because of menstruation, “should not touch” the Quran. Now we may infer why the verse whose meaning has been distorted by consensus is picked for the cover of the Quran manuscripts. Now we may infer why the adjective mentioned in that verse was made the most popular adjective of the Quran. We think that this is a part of a diabolic conspiracy to prevent the Quran from becoming a pocket book, a book of quick reference; they keep the Quran on high shelves or nail it on high walls far away from the reach of people. Unfortunately, this plan has worked successfully. The Quran has been transformed from being a guide, a reference book, a map, a compass, into a dangerous object, a runaway train, a high-voltage transformer station! When the Quran becomes a book too-difficult-to-understand, impossible to ascertain its “high” meanings, and dangerous to touch, then rush in volumes of hadiths, loads of sunna, barrels of hearsay, mishmash heaps of sectarian teachings, piles of nonsense, tons of superstitions, hordes of holy men, and troops of holy merchants.

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Hazrat Ali RA k Karname Islamic Qissay, Hazrat Ali ke Aqwal.saying of hazrat ali

These clergymen and their fanatic followers killed many people, destroyed many homes in the name of their incarnated gods. They fabricated many rules and prohibitions in the name of God, and with such a complicated religion, they secured their jobs as professional holy men. They made money and fame in the name of those human gods. And they claimed to have the power of intercession in their names–so much so that they sold keys to the heavens, turned temples and churches to big businesses.

Between November 3 and 10 of 2008, I traveled to UK and Turkey to deliver four lectures; first two at Oxford University, the third at Muslim Institute in London and the fourth one in Istanbul Book Fair. I had prepared a test containing 45 multiple choice questions just the night before my travel. I duplicated them on both sides of a single sheet and I distributed to the audience before the lecture. They were asked to write their name, age, occupation, email address, favorite authors, and their sectarian affiliation. It was a bit awkward to test an audience that consisted of students and professors at one of the world’s top universities. The multiple-choice test proved to be a powerful instrument to deliver the message of Islamic Reform under the light of the Quran. The correct answer for each multiple choice question was the E option, and for the Yes or No questions was the B option. So, it would take me a few seconds to evaluate the tests after they were returned to me.

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In addition to the wivesof the Holy Prophet (s), Qurtabi and Ibn Kathir consider `Ali, Fatimah,Hasan and Husayn (peace be upon them all) as members of the Household towhom the "tathir verse" applies. But Tirmidhi, Ibn Jurir, Ibn Manzar, HakimNishaburi, and Bayhaqi who are all Sunni `Ulama have referred to the authentictradition of Ummu Salamah and have thus considered the "tathir verse" applicableto `Ali, Fatimah, Hasan and Husayn (peace be upon them all). The Shiashave mentioned several reasons and proofs that the "ahl al-bayt" of theHoly Prophet (s) are exclusively `Ali, Fatimah, Hasan and Husayn to whomthe "tathir verse" applies.

To my surprise and delight, the Turkish police was very kind and respectful. I am not sure how much of it was because of my American passport, but I think they had a radical change in attitude. They followed the legal procedure to the letter. They informed me about my right to stay silent, my right not to stay more than 24 hour in jail without going to the court. They were music to my ears; I felt as if I was dealing with a nice American police officer. The jail, which I spent the night, was very clean. I laid down on the floor, reading the Newsweek Magazine, a book on Evolution and Intelligent design, and Professor Stewart’s Cabinet of Mathematical Curiosities. It was the best night ever I spent in a Turkish jail! Sure, this was a very low traffic police station and they could keep it cleaner than usual. Regardless, I could not believe in such a change, since it was very different from my experience with the Turkish police and jails years ago.

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The position of messengers are different during their lives; they are interactive teachers and curious students as well. We have the chance to ask them further questions, discuss issues, learn their intention, and even correct their mistakes. On the other hand, they have the opportunity to correct our misunderstandings. However, when they pass away their teaching becomes frozen and looses its advancing three-dimensional character. The frozen, snap-shot fragments of knowledge are a dangerous weapon in the hand of ignorant people to stop God’s teachings. They defend every plain error in the name of the messenger. They insult every sincere students of God’s revelation.

Muhammad was the main target of mushrik Arabs. He had he lost his popularity among his people; his life was in danger. However, he was ordained by the Lord of the Universe to deliver the Message without compromise. He became the recipient of one of the greatest possible honors, a receiving revelation from God.

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The Quranic signs (aya) do not have internal contradiction nor does it contradict the signs in nature. Besides, it is numerically coded book with an extraordinary mathematical structure integrated with its composition and Arabic language.

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You shall not kill any person—for God has made a person’s life sacred—except in the course of justice. If one is killed unjustly, then we give his heir authority to enforce justice. Thus, he shall not exceed the limits in avenging the murder; he will be helped. You shall not touch the orphans’ money except for their own good, until they reach maturity. You shall fulfill your covenants, for a covenant is a great responsibility. You shall give full measure when you trade, and weigh equitably. This is better and more righteous. You shall not accept any information, unless you verify it for yourself. I have given you the hearing, the eyesight, and the mind, and you are responsible for using them. You shall not walk proudly on earth – you cannot bore through the earth, nor can you be as tall as the mountains.

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Mushriks, whether in ancient times or modern times, attempt to justify their religions through their popularity, their ancestors’ glory, and their saints’ fame. When approached with arguments based on logic, scientific investigation and analysis of historical documentation, their common defense is the miserable argument from authority: “this and that holy clergymen said this,” “most of our ancient scholars have decided this way,” or some other similar variant.